Monday, June 1, 2009

William Lane Craig quoting J.P. Moreland

Intellectual Neutral (excerpt) is not just Christian scholars and pastors who need to be intellectually engaged if the Church is to make an impact in our culture. Christian laymen, too, must become intellectually engaged. Our churches are filled with Christians who are idling in intellectual neutral. As Christians, their minds are going to waste. J. P. Moreland in his challenging book Love Your God with All Your Mind has called them "empty selves." An empty self is inordinately individualistic, infantile, and narcissistic. It is passive, sensate, busy and hurried, incapable of developing an interior life. In what is perhaps the most devastating passage in his book, Moreland asks us to envision a church filled with such people. He asks,

What would be the theological understanding, . . .the evangelistic courage, the. . . cultural penetration of such a church?… If the interior life does not really matter all that much, why spend the time . . .trying to develop an . . . intellectual, spiritually mature life? If someone is basically passive, he or she will just not make the effort to read, preferring instead to be entertained. If a person is sensate in orientation, music, magazines filled with pictures, and visual media in general will be more important than mere words on a page or abstract thoughts. If one is hurried and distracted, one will have little patience for theoretical knowledge and too short . . . an attention span to stay with an idea while it is being carefully developed. . .
And if someone is overly individualistic, infantile, and narcissistic, what will that person read, if he or she reads at all? . . .Christian self-help books that are filled with self-serving content, . . . slogans, simplistic moralizing, a lot of stories and pictures, and inadequate diagnosis of issues that place no demand on the reader. Books about Christian celebrities. . . . what will not be read are books that equip people to . . . develop a well-reasoned, theological understanding of the Christian religion, and fill their role in the broader kingdom of God . . . [Such] a church . . . will become . . . impotent to stand against the powerful forces of secularism that threaten to bury Christian ideas under a veneer of soulless pluralism and misguided scientism. In such a context, the church will be tempted to measure her success largely in terms of numbers—numbers achieved by cultural accommodation to empty selves. In this way, . . . the church will become her own grave digger; her means of short-term "success" will turn out to be the very thing that marginalizes her in the long run.12

What makes this description so devastating is that we don't have to imagine such a church; rather this IS an apt description of far too many American evangelical churches today.

Sometimes people try to justify their lack of intellectual engagement by asserting that they prefer having a "simple faith." But here I think we must distinguish between a childlike faith and a childish faith. A childlike faith is a whole-souled trust in God as one's loving Heavenly Father, and Jesus commends such a faith to us. But a childish faith is an immature, unreflective faith, and such a faith is not commended to us. On the contrary, Paul says, "Do not be children in your thinking; be babes in evil, but in thinking be mature" (1 Cor. 14.20 RSV). If a "simple" faith means an unreflective, ignorant faith, then we should want none of it. In my own life, I can testify that, after many years of study, my worship of God is deeper precisely because of, and not in spite of, my philosophical and theological studies. In every area I have intensely researched—creation, the resurrection, divine omniscience, divine eternity, divine aseity—my appreciation of God's truth and my awe of His personhood have become more profound. I am excited about future study because of the deeper appreciation I am sure it will bring me of God's personhood and work. Christian faith is not an apathetic faith, a brain-dead faith, but a living, inquiring faith. As Anselm put it, ours is a faith that seeks understanding.

Furthermore, the results of being in intellectual neutral extend far beyond one's own self. If Christian laymen do not become intellectually engaged, then we are in serious danger of losing our youth. In high school and college, Christian teenagers are intellectually assaulted by every manner of non-Christian philosophy conjoined with an overwhelming relativism. As I speak in churches around the country, I constantly meet parents whose children have lost their faith because there was no one in the church to answer their questions. In fact, George Barna estimates that 40% of the youth in our churches, once they leave for college, will never darken the door of a church again.

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